Destroying the other's collective memory /
"Destroying the Other's Collective Memory addresses education as the violence that constitutes the passions, conceptual apparatuses, consciousnesses, possibilities, limitations, and aims of subjects and collectives. The mutual quests for control, productivization, and destruction of the Is...
保存先:
| 第一著者: | |
|---|---|
| フォーマット: | 図書 |
| 言語: | English |
| 出版事項: |
New York :
P. Lang,
c2003.
|
| シリーズ: | Counterpoints (New York, N.Y.) ;
v. 141. |
| 主題: |
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| 100 | 1 | |a Gur-Ze'ev, Ilan. | |
| 245 | 1 | 0 | |a Destroying the other's collective memory / |c Ilan Gur-Ze'ev. |
| 260 | |a New York : |b P. Lang, |c c2003. | ||
| 300 | |a 353 p. ; |c 24 cm. | ||
| 490 | 1 | |a Counterpoints ; |v v. 141. | |
| 500 | |a Bibliographic Level Mode of Issuance: Monograph. | ||
| 504 | |a Includes bibliographical references and index. | ||
| 505 | 0 | |a Introduction: Counter-Education and the Exile of Spirit -- Ch. 1. Holocaust/Nakbah as an Israeli/Palestinian Homeland -- Ch. 2. Beyond the Destruction of the Other's Collective Memory -- Ch. 3. Hitler and Philosophy in the Israeli Curriculum -- Ch. 4. The Tower of Babel and Western Phalogocentrism in Israel -- Ch. 5. The Vocation of Female Teachers in a Changing Society -- Ch. 6. The Vocation of Higher Education -- Ch. 7. Multiculturalism and Education in Israel -- Ch. 8. Literacy, Education, and Violence: The Israeli Example -- Ch. 9. The Philosophical Revolution in the Israeli Army -- Ch. 10. Humanistic-Oriented Education in Context -- Ch. 11. The Metaphysics of Traffic Accidents and Education Toward an Alternative Public Sphere. | |
| 520 | 1 | |a "Destroying the Other's Collective Memory addresses education as the violence that constitutes the passions, conceptual apparatuses, consciousnesses, possibilities, limitations, and aims of subjects and collectives. The mutual quests for control, productivization, and destruction of the Israeli and Palestinian passions, concepts, identities, and potentials are here reconstructed. This reconstruction serves as a test case for counter-education, addressing the challenges of the era of meaninglessness. Referring in detail to the Israeli/Palestinian context, it confronts the wrecking of the modern utopia of nonviolent, democratic public spheres in which a rational, solidarian, and pure human being replaces God. Destroying the Other's Collective Memory challenges our impoverished time, which not only lacks the presence of "God," but lacks the meaning of his absence."--BOOK JACKET. | |
| 546 | |a English. | ||
| 650 | 0 | |a Education |x Social aspects |z Israel. | |
| 650 | 0 | |a Zionism |x Study and teaching |z Israel. | |
| 650 | 0 | |a Critical pedagogy |z Israel. | |
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| 830 | 0 | |a Counterpoints (New York, N.Y.) ; |v v. 141. | |
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